Results for 'Joshua I. Wretzel'

975 found
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  1.  56
    Despair and the determinate negation of Brandom’s Hegel.Joshua I. Wretzel - 2014 - Continental Philosophy Review 47 (2):195-216.
    In this paper, I contend that Brandom’s interpretive oversights leave his inferentialist program vulnerable to Hegelian critique. My target is Brandom’s notion of “conceptual realism,” or the thesis that the structure of mind-independent reality mimics the structure of thought. I show, first, that the conceptual realism at the heart of Brandom’s empiricism finds root in his interpretation of Hegel. I then argue that conceptual realism is incompatible with Hegel’s thought, since the Jena Phenomenology, understood as a “way of despair,” includes (...)
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  2.  21
    Hegel’s Offene: Apperception, Absolution and the Absolute.Joshua Wretzel - 2017 - Hegel Bulletin 38 (1):171-187.
    This paper offers a limited defence of two seemingly disparate interpretive approaches to free thought in Hegel’s JenaPhenomenology of Spirit. On the one hand, I defend the view of so-called post-Kantian Hegelians, that Kant’s synthetic unity of apperception is central to Hegel’s account of free thinking in thePhenomenology. On the other hand, I argue that the notions ofdas Offenein Heidegger’sVom Wesen der WahrheitandAb-Lösungin his 1930/31 lectures on Hegel’sPhenomenologyare no less crucial to an understanding of free thought in Hegel’s work. I (...)
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  3.  63
    Organic imagination as intuitive intellect: Self‐knowledge and self‐constitution in Hegel's early critique of Kant.Joshua Wretzel - 2018 - European Journal of Philosophy 26 (3):958-973.
    This paper concerns Hegel's early treatment of the productive imagination in his 1803–1804 Faith and Knowledge. I show how he articulates that activity in terms of a pair of speculative unities, which solve lingering problems of self-knowledge and self-constitution from Kant's B-deduction. On the one hand, I argue that the familiar unity of spontaneity and receptivity makes possible knowledge of the moment of self-positing. On the other hand, I contend that Hegel's talk of imagination as both an “organic idea” and (...)
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  4.  68
    Normative Pragmatism, Interpretationism, and Discursive Recognition.Joshua Wretzel - 2017 - Journal of Philosophical Research 42:379-398.
    I criticize the normative and interpretive practices of recognition that underlie discursive exchanges within Robert Brandom’s so-called ‘game of giving and asking for reasons.’ The central criticisms illuminate the shortcomings of Brandom’s approach on both descriptive and prescriptive grounds. As concerns the former, I show that Brandom’s account of the practices of discursive recognition cannot explain the means by which discursive beings acquire facility with the norms that guide their discursive dealings with others. As concerns the latter, I argue that (...)
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  5.  27
    Yishuv Medinah and a Rabbinic Alternative to Greek Political Philosophy.Joshua I. Weinstein - 2015 - Journal of Jewish Thought and Philosophy 23 (2):161-195.
    _ Source: _Volume 23, Issue 2, pp 161 - 195 The Greek tradition of political philosophy, with its prominent focus on the forms of government, should be distinguished from the discourse typical of many rabbinic sources, with its concern for collective goals. This discourse commonly deploys broad, mid-level goals to mediate between abstract theology and practical law. Among these goals, yishuv medinah focuses on the economic and social development of a region or district, articulating the character of local needs. This (...)
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  6.  12
    Justice Brings Happiness in Plato's Republic.Joshua I. Weinstein - 2011 - In Michael Bruce & Steven Barbone, Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 201–207.
  7. Trying and Doing: In Morality and the Law.Joshua I. Halberstam - 1978 - Dissertation, New York University
     
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  8.  50
    Sympathy for the Devil.Joshua I. Miller - 2007 - Political Theory 35 (3):364-370.
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  9.  95
    Neural computations that underlie decisions about sensory stimuli.Joshua I. Gold & Michael N. Shadlen - 2001 - Trends in Cognitive Sciences 5 (1):10-16.
  10.  40
    Review Essay on Hoopes and Festenstein.Joshua I. Miller - 2001 - Political Theory 29 (1):145-148.
  11. Plato's Threefold City and Soul.Joshua I. Weinstein - 2018 - Cambridge University Press.
    Plato's 'Republic' constructs an ideal city composed of three parts, parallel to the soul's reason, appetites, and fighting spirit. But confusion and controversy have long surrounded this three-way division and especially the prominent role it assigns to angry and competitive spirit. In Plato's Three-fold City and Soul, Joshua I. Weinstein argues that, for Plato, determination and fortitude are not just expressions of our passionate or emotional natures, but also play an essential role in the rational agency of persons and (...)
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  12.  71
    Complex Wisdom in the Euthydemus.Joshua I. Fox - 2020 - Apeiron 53 (3):187-211.
    In the Euthydemus, Socrates is presented as an eager student of seemingly trivial arts, earning derision both for desiring to master the peculiar art of Euthydemus and Dionysodorus and for studying the harp in his old age. I explain Socrates’ interest in these apparently trivial arts by way of a novel reading of the first protreptic argument, suggesting that the wisdom Socrates praises is complex in nature, securing the happiness of its possessor only insofar as it is composed of both (...)
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  13.  23
    Lessons learned building a legal inference dataset.Sungmi Park & Joshua I. James - 2024 - Artificial Intelligence and Law 32 (4):1011-1044.
    Legal inference is fundamental for building and verifying hypotheses in police investigations. In this study, we build a Natural Language Inference dataset in Korean for the legal domain, focusing on criminal court verdicts. We developed an adversarial hypothesis collection tool that can challenge the annotators and give us a deep understanding of the data, and a hypothesis network construction tool with visualized graphs to show a use case scenario of the developed model. The data is augmented using a combination of (...)
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  14. Justice brings happiness in Plato's Republic.Joshua I. Weinstein - 2011 - In Michael Bruce & Steven Barbone, Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Malden, MA: Wiley-Blackwell. pp. 201--207.
  15.  6
    Democratic Temperament: The Legacy of William James.Joshua I. Miller - 1997 - American Political Thought (Un.
    American psychologist and pragmatist philosopher James (1842- 1910) is generally considered too individualistic to have had any interest in politics, but Miller argues that political concerns were in fact central to his intellectual work. He finds in James a theorist of action, explores the complexities of his theory, and related his thought to Miller's own experience as a political activist and scholar. Annotation copyrighted by Book News, Inc., Portland, OR.
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  16.  43
    A Tocqueville for Our Time.Joshua I. Miller - 2004 - Political Theory 32 (4):580-584.
  17.  22
    A blinded placebo-controlled randomized trial on the use of astaxanthin as an adjunct to splinting in the treatment of carpal tunnel syndrome.Joy C. MacDermid, Joshua I. Vincent, Bing S. Gan & Ruby Grewal - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1-9.
  18. Constraint and the ethical agent : Hegel between constructivism and realism.Joshua Wretzel - 2020 - In James Gledhill & Sebastian Stein, Hegel and Contemporary Practical Philosophy: Beyond Kantian Constructivism. New York: Routledge.
     
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  19.  52
    Shared Mechanisms of Perceptual Learning and Decision Making.Chi-Tat Law & Joshua I. Gold - 2010 - Topics in Cognitive Science 2 (2):226-238.
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  20.  19
    Hegel's Encyclopedia of the Philosophical Sciences: A Critical Guide.Joshua Wretzel & Sebastian Stein (eds.) - 2021 - New York, NY, USA: Cambridge University Press.
    Hegel regarded his Enyclopedia of the Philosophical Sciences as the work which most fully presented the scope of his philosophical system and its method. It is somewhat surprising, therefore, that scholars regularly accord it only a secondary status. This Critical Guide seeks to change that, with sixteen newly-written essays from an international group of leading Hegel scholars that shed much-needed light on both the whole and the parts of the Encyclopedia system. Topics include the structure and aim of the Encyclopedia (...)
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  21.  42
    Ethical Issues in Intraoperative Neuroscience Research: Assessing Subjects’ Recall of Informed Consent and Motivations for Participation.Anna Wexler, Rebekah J. Choi, Ashwin G. Ramayya, Nikhil Sharma, Brendan J. McShane, Love Y. Buch, Melanie P. Donley-Fletcher, Joshua I. Gold, Gordon H. Baltuch, Sara Goering & Eran Klein - 2022 - AJOB Empirical Bioethics 13 (1):57-66.
    BackgroundAn increasing number of studies utilize intracranial electrophysiology in human subjects to advance basic neuroscience knowledge. However, the use of neurosurgical patients as human research subjects raises important ethical considerations, particularly regarding informed consent and undue influence, as well as subjects’ motivations for participation. Yet a thorough empirical examination of these issues in a participant population has been lacking. The present study therefore aimed to empirically investigate ethical concerns regarding informed consent and voluntariness in Parkinson’s disease patients undergoing deep brain (...)
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  22.  26
    The MRSA Epidemic and/as Fluid Biopolitics.Christopher M. McLeod, Rachel Shields & Joshua I. Newman - 2016 - Body and Society 22 (4):155-184.
    This article offers a series of critical theorizations on the biopolitical dimensions of methicillin-resistant Staphylococcus aureus (MRSA), with specific attention to what has recently been referred to in the United States as the ‘MRSA Epidemic’. In particular, we reflect on the proliferation of biomedical discourses around the ‘spread’, and the pathogenic potentialities, of community-associated methicillin-resistant Staphylococcus aureus (CA-MRSA). We turn to the work of Roberto Esposito and Jean-Luc Nancy to better make sense of how, during this immunological crisis, the individualized (...)
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  23.  59
    Hegel’s Century: Alienation and Recognition in a Time of Revolution.Joshua Wretzel - 2022 - International Journal of Philosophical Studies 30 (2):184-188.
    It took time for Hegel’s star to rise. But once it did, it rose quickly. In a span of two years, Hegel went from teaching at a Gymnasium, relying on the benevolence of friend and professional conta...
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  24.  51
    Analytic philosophy and the return of Hegelian thought (review).Joshua Wretzel - 2008 - Journal of Speculative Philosophy 22 (2):pp. 138-140.
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  25.  48
    Brandom and Gadamer on the Hermeneutical (Il)legitimacy of Rational Reconstruction.Joshua Ian Wretzel - 2013 - International Journal of Philosophical Studies 21 (5):735-754.
    (2013). Brandom and Gadamer on the Hermeneutical (Il)legitimacy of Rational Reconstruction. International Journal of Philosophical Studies. ???aop.label???
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  26.  54
    Modern Philosophy. [REVIEW]Joshua Wretzel - 2010 - Teaching Philosophy 33 (3):343-345.
  27.  16
    Hegel's Encyclopedic System.Sebastian Stein & Joshua Wretzel (eds.) - 2021 - New York, NY: Routledge.
    This book discusses the most comprehensive of Hegel's works: his long-neglected Encyclopedia of the Philosophical Sciences in Outline. It contains original essays by internationally renowned and emerging voices in Hegel scholarship. Their contributions elucidate fundamental aspects of Hegel's encyclopedic system with an eye to its contemporary relevance. The book thus addresses system-level claims about Hegel's unique conceptions of philosophy, philosophical "science" and its method, dialectic, speculative thinking, and the way they relate to both Hegelian and contemporary notions of nature, history, (...)
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  28.  24
    The evolution of selective autophagy as a mechanism of oxidative stress response.Joshua Ratliffe, Tetsushi Kataura, Elsje G. Otten & Viktor I. Korolchuk - 2023 - Bioessays 45 (11):2300076.
    Ageing is associated with a decline in autophagy and elevated reactive oxygen species (ROS), which can breach the capacity of antioxidant systems. Resulting oxidative stress can cause further cellular damage, including DNA breaks and protein misfolding. This poses a challenge for longevous organisms, including humans. In this review, we hypothesise that in the course of human evolution selective autophagy receptors (SARs) acquired the ability to sense and respond to localised oxidative stress. We posit that in the vicinity of protein aggregates (...)
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  29. The Neuroscience of Moral Judgment: Empirical and Philosophical Developments.Joshua May, Clifford I. Workman, Julia Haas & Hyemin Han - 2022 - In Felipe De Brigard & Walter Sinnott-Armstrong, Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 17-47.
    We chart how neuroscience and philosophy have together advanced our understanding of moral judgment with implications for when it goes well or poorly. The field initially focused on brain areas associated with reason versus emotion in the moral evaluations of sacrificial dilemmas. But new threads of research have studied a wider range of moral evaluations and how they relate to models of brain development and learning. By weaving these threads together, we are developing a better understanding of the neurobiology of (...)
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  30.  36
    The effectiveness of proprioceptive training for improving motor function: a systematic review.Joshua E. Aman, Naveen Elangovan, I.-Ling Yeh & Jã¼Rgen Konczak - 2014 - Frontiers in Human Neuroscience 8.
  31.  9
    Should I Let Him Watch?Joshua Baron - 2010-09-24 - In Fritz Allhoff, Lon S. Nease & Michael W. Austin, Fatherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 143–157.
    This chapter contains sections titled: Y, E10+, G, Y7, eC, E, PG? The Causal Hypothesis: Baby See, Baby Do The Edification Hypothesis: I Learned Something Good from Watching Something Bad The Catharsis Hypothesis: I'm So Mad I Should Pretend To Kill You Conclusion: The Decision, Like Fatherhood, is Full of Ambiguities Notes.
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  32. "I'm, Like, a Very Smart Person" On Self-Licensing and Perils of Reflection.Joshua DiPaolo - forthcoming - Oxford Studies in Epistemology.
    Epistemic trespassing, science denial, refusal to guard against bias, mishandling higher-order evidence, and the development of vice are troubling intellectual behaviors. In this paper, I advance work done by psychologists on moral self-licensing to show how all of these behaviors can be explained in terms of a parallel phenomenon of epistemic self-licensing. The paper situates this discussion at the intersection of three major epistemological projects: epistemic explanation and intervention (the project of explaining troubling intellectual phenomena in the hopes of deriving (...)
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  33.  52
    Can I survive without my body? Undercutting the Modal Argument.Joshua Mugg - 2018 - International Journal for Philosophy of Religion 84 (1):71-92.
    Modal Arguments in the philosophy of mind purport to show that the body is not necessary for a human person’s existence. The key premise in these arguments are generally supported with thought experiments. I argue that Christians endorsing the Doctrine of the Resurrection have good reason to deny this key premise. Traditional Christianity affirms that eschatological human existence is an embodied existence in the very bodies we inhabited while alive. The raises the Resurrection Question: why would God go through the (...)
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  34.  90
    I. The Ghostly Body Politic.Joshua Miller - 1988 - Political Theory 16 (1):99-119.
  35.  62
    (1 other version)I.—Causal Efficacy.Joshua C. Gregory - 1944 - Proceedings of the Aristotelian Society 44 (1):1-14.
  36. Can Only Human Lives Be Meaningful?Joshua Lewis Thomas - 2018 - Philosophical Papers 47 (2):265-297.
    Duncan Purves and Nicolas Delon have argued that one’s life will be meaningful to the extent that one contributes to valuable states of affairs and this contribution is a result of one’s intentional actions. They then argue, contrary to some theorists’ intuitions, that non-human animals are capable of fulfilling these requirements, and that this finding might entail important things for the animal ethics movement. In this paper, I also argue that things besides human beings can have meaningful existences, but I (...)
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  37.  18
    “I Go To Prepare a Place For You”:The Ascension of Christ as Cause of Salvation.Joshua Madden - 2016 - New Blackfriars 97 (1070):420-431.
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  38. Explanatory Challenges in Metaethics.Joshua Schechter - 2017 - In Tristram Colin McPherson & David Plunkett, The Routledge Handbook of Metaethics. New York: Routledge. pp. 443-459.
    There are several important arguments in metaethics that rely on explanatory considerations. Gilbert Harman has presented a challenge to the existence of moral facts that depends on the claim that the best explanation of our moral beliefs does not involve moral facts. The Reliability Challenge against moral realism depends on the claim that moral realism is incompatible with there being a satisfying explanation of our reliability about moral truths. The purpose of this chapter is to examine these and related arguments. (...)
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  39. Prof. Balibar’s X-Mutant Transindividuals: Civic Disobedience in the Birmingham Philosophy Guild.Joshua M. Hall - forthcoming - Culture and Dialogue.
    As I have explored elsewhere, the Birmingham Philosophy Guild, which my former students and I re-founded in 2012, is a team of community members who engage in theoretical discussion, support group self-cultivation, and community activism. To further promote the guild as a catalyst for progressive social change, the present article connects it to both the popular cultural phenomenon of the “X-Men” – to make the guild more appealing to students and laypeople – and to the cutting-edge contemporary French philosophy of (...)
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  40.  34
    Why I am still not convinced heartbeat bills are defensible.Joshua Shaw - 2023 - Bioethics 37 (3):312-313.
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  41.  30
    Beyond Relativism? Rorty and MacIntyre on Historicism and Progress.Joshua Forstenzer - 2023 - In Martin Müller, Handbuch Richard Rorty. Springer Fachmedien Wiesbaden. pp. 847-863.
    In this chapter, I argue that despite Rorty and MacIntyre’s shared historicism, critics are right to claim that Rorty is more of a relativist than MacIntyre because the latter provides a more substantial conception of rational progress. At its most fundamental, MacIntyre’s inter-tradition conception of rational progress recognizes incoherence as a general ill and the pursuit of truth as a general good, whereas the specter of incommensurability precludes Rorty from establishing generalities regarding progress. Thus, after a brief introduction I present (...)
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  42.  25
    Hertz's Mechanics and a Unitary Notion of Force.Joshua Eisenthal - 2021 - Studies in History and Philosophy of Science Part A 1 (90):226-234.
    Heinrich Hertz dedicated the last four years of his life to a systematic reformulation of mechanics. One of the main issues that troubled Hertz in the customary formulation of mechanics was a "logical obscurity" in the notion of force. However, it is unclear what this logical obscurity was, hence it is unclear how Hertz took himself to have avoided it. -/- In this paper, I argue that a subtle ambiguity in Newton's original laws of motion lay at the basis of (...)
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  43. Higher-Order Defeat is Object-Independent.Joshua DiPaolo - 2018 - Pacific Philosophical Quarterly 99 (2):248-269.
    Higher-order defeat occurs when one loses justification for one's beliefs as a result of receiving evidence that those beliefs resulted from a cognitive malfunction. Several philosophers have identified features of higher-order defeat that distinguish it from familiar types of defeat. If higher-order defeat has these features, they are data an account of rational belief must capture. In this article, I identify a new distinguishing feature of higher-order defeat, and I argue that on its own, and in conjunction with the other (...)
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  44.  27
    Text analysis shows conceptual overlap as well as domain-specific differences in Christian and secular worldviews.Joseph Watts, Sam Passmore, Joshua Conrad Jackson, Christoph Rzymski & Robin I. M. Dunbar - 2020 - Cognition 201 (C):104290.
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  45. Moral Rationalism on the Brain.Joshua May - 2023 - Mind and Language 38 (1):237-255.
    I draw on neurobiological evidence to defend the rationalist thesis that moral judgments are essentially dependent on reasoning, not emotions (conceived as distinct from inference). The neuroscience reveals that moral cognition arises from domain-general capacities in the brain for inferring, in particular, the consequences of an agent’s action, the agent’s intent, and the rules or norms relevant to the context. Although these capacities entangle inference and affect, blurring the reason/emotion dichotomy doesn’t preferentially support sentimentalism. The argument requires careful consideration of (...)
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  46. Interpretation neutrality in the classical domain of quantum theory.Joshua Rosaler - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 53:54-72.
    I show explicitly how concerns about wave function collapse and ontology can be decoupled from the bulk of technical analysis necessary to recover localized, approximately Newtonian trajectories from quantum theory. In doing so, I demonstrate that the account of classical behavior provided by decoherence theory can be straightforwardly tailored to give accounts of classical behavior on multiple interpretations of quantum theory, including the Everett, de Broglie-Bohm and GRW interpretations. I further show that this interpretation-neutral, decoherence-based account conforms to a general (...)
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  47. Because I Believe It’s the Right Thing to Do.Joshua May - 2013 - Ethical Theory and Moral Practice 16 (4):791-808.
    Our beliefs about which actions we ought to perform clearly have an effect on what we do. But so-called “Humean” theories—holding that all motivation has its source in desire—insist on connecting such beliefs with an antecedent motive. Rationalists, on the other hand, allow normative beliefs a more independent role. I argue in favor of the rationalist view in two stages. First, I show that the Humean theory rules out some of the ways we ordinarily explain actions. This shifts the burden (...)
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  48. Second best epistemology: fallibility and normativity.Joshua DiPaolo - 2019 - Philosophical Studies 176 (8):2043-2066.
    The Fallibility Norm—the claim that we ought to take our fallibility into account when managing our beliefs—appears to conflict with several other compelling epistemic norms. To shed light on these apparent conflicts, I distinguish two kinds of norms: norms of perfection and norms of compensation. Roughly, norms of perfection tell us how agents ought to behave if they’re to be perfect; norms of compensation tell us how imperfect agents ought to behave in order to compensate for their imperfections. I argue (...)
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  49. Virtue Ethics and Action Guidance.Joshua Duclos - manuscript
    Virtue ethics has been dogged by the objection that it lacks the ability to provide adequate action-guidance, that it is agent-centered rather act-centered. Virtue ethics has also been faulted for devolving into moral cultural relativism. Rosalind Hursthouse has presented an action-based, naturalistic theory of virtue ethics intended to defuse these charges. Despite its merits, I argue that Hurthouse’s theory fails to successfully solve the problems associated with action guidance and relativism precisely because her attempt to provide a non-cultural basis for (...)
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  50.  54
    In Defence of the Belief-Plus Model of Faith.Joshua Mugg - 2016 - European Journal for Philosophy of Religion 8 (2):201--219.
    I defend the claim that propositional religious faith that p implies belief that p. While this claim might seem trivial, it has been criticized by Alston, Pojman, Audi, and McKaughan and Howard-Snyder. I begin by defending this view against four objections. In addition to criticizing the belief-plus model, each of the above philosophers have offered their own alternatives to the belief-plus model. I focus on McKaughan’s recent accounts of faith: ”trusting acceptance’ and ”hopeful affirmation’. I argue, following Howard-Snyder, that hopeful (...)
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